For Punishment of Elder’s Misdeeds, Afghan Girl Pays the Price
Andrea Bruce for The New York Times
By ALISSA J. RUBIN
NYT
ASADABAD, Afghanistan — Shakila, 8 at the time, was drifting off to sleep when a group of men carrying AK-47s barged in through the door. She recalls that they complained, as they dragged her off into the darkness, about how their family had been dishonored and about how they had not been paid.
It turns out that Shakila, who was abducted along with her cousin as part of a traditional Afghan form of justice known as “baad,” was the payment.
Although baad (also known as baadi) is illegal under Afghan and, most religious scholars say, Islamic law, the taking of girls as payment for misdeeds committed by their elders still appears to be flourishing. Shakila, because one of her uncles had run away with the wife of a district strongman, was taken and held for about a year. It was the district leader, furious at the dishonor that had been done to him, who sent his men to abduct her.
Shakila’s case is unusual both because she managed to escape and because she and her family agreed to share their plight with an outsider. The reaction of the girl’s father to the abduction also illustrates the difficulty in trying to change such a deeply rooted cultural practice: he expressed fury that she was abducted because, he said, he had already promised her in marriage to someone else.
(More here.)
Shakila, 10, was abducted and held for about a year as part of a traditional Afghan form of justice known as "baad."
By ALISSA J. RUBIN
NYT
ASADABAD, Afghanistan — Shakila, 8 at the time, was drifting off to sleep when a group of men carrying AK-47s barged in through the door. She recalls that they complained, as they dragged her off into the darkness, about how their family had been dishonored and about how they had not been paid.
It turns out that Shakila, who was abducted along with her cousin as part of a traditional Afghan form of justice known as “baad,” was the payment.
Although baad (also known as baadi) is illegal under Afghan and, most religious scholars say, Islamic law, the taking of girls as payment for misdeeds committed by their elders still appears to be flourishing. Shakila, because one of her uncles had run away with the wife of a district strongman, was taken and held for about a year. It was the district leader, furious at the dishonor that had been done to him, who sent his men to abduct her.
Shakila’s case is unusual both because she managed to escape and because she and her family agreed to share their plight with an outsider. The reaction of the girl’s father to the abduction also illustrates the difficulty in trying to change such a deeply rooted cultural practice: he expressed fury that she was abducted because, he said, he had already promised her in marriage to someone else.
(More here.)
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