How a Single Match Can Ignite a Revolution
By ROBERT F. WORTH
NYT
WHAT drives an ordinary man to burn himself to death?
That question has echoed across the Arab world and beyond in the weeks since an unemployed Tunisian, Mohamed Bouazizi, doused himself with paint thinner and lit a match on Dec. 17. His desperate act set off street clashes that ultimately toppled the country’s autocratic ruler, and inspired nearly a dozen other men to set themselves on fire in Egypt, Algeria and Mauritania.
Those serial self-immolations have provoked horror and wonder, with some Arab commentators hailing the men as heroic martyrs of a new Middle Eastern revolution, even as others denounce them under headlines like “Do Not Burn Your Bodies!”
Yet burning oneself as political protest is not new. Many Americans remember the gruesome images of Thich Quang Duc, a Buddhist monk, burning himself to death in Saigon during the Vietnam War in 1963, his body eerily still and composed amid the flames. Many other monks followed his example as the war intensified. In Europe, Jan Palach, a 20-year-old Czech who burned himself to death in Prague in 1969 a few months after the Soviet invasion of his country, is remembered as a martyr of the struggle against Communism. Less well-known protesters have died in flames in Tibet, India, Turkey and elsewhere. In China, Buddhists have set themselves alight for at least 1,600 years.
(More here.)
NYT
WHAT drives an ordinary man to burn himself to death?
That question has echoed across the Arab world and beyond in the weeks since an unemployed Tunisian, Mohamed Bouazizi, doused himself with paint thinner and lit a match on Dec. 17. His desperate act set off street clashes that ultimately toppled the country’s autocratic ruler, and inspired nearly a dozen other men to set themselves on fire in Egypt, Algeria and Mauritania.
Those serial self-immolations have provoked horror and wonder, with some Arab commentators hailing the men as heroic martyrs of a new Middle Eastern revolution, even as others denounce them under headlines like “Do Not Burn Your Bodies!”
Yet burning oneself as political protest is not new. Many Americans remember the gruesome images of Thich Quang Duc, a Buddhist monk, burning himself to death in Saigon during the Vietnam War in 1963, his body eerily still and composed amid the flames. Many other monks followed his example as the war intensified. In Europe, Jan Palach, a 20-year-old Czech who burned himself to death in Prague in 1969 a few months after the Soviet invasion of his country, is remembered as a martyr of the struggle against Communism. Less well-known protesters have died in flames in Tibet, India, Turkey and elsewhere. In China, Buddhists have set themselves alight for at least 1,600 years.
(More here.)
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