Why Qaddafi Has Already Lost
By ALI ABDULLATIF AHMIDA
NYT
Biddeford, Me.
THE fight is not over. Whether or not Col. Muammar el-Qaddafi defeats the rebels in eastern Libya, any legitimacy he once had has been extinguished. He has weapons, tanks and planes, but he has lost the allegiance of even those elements of Libyan society that had once been willing to wait and hope for political reform. His base of support is now only diehard allies and foreign mercenaries. They might win on the battlefield, but they will lose in the end.
The uprisings in neighboring Tunisia and Egypt were precipitating events, but the resistance has drawn its core motivation from Libya’s brutal experience of colonialism. What is most striking about the rhetoric of the rebellion is how the anticolonialist theme that Colonel Qaddafi once deployed has now been turned against him and is being used on Twitter and Facebook. Even as they are assaulted by Colonel Qaddafi’s forces, the rebels have resisted calling for forceful Western intervention, though they support the imposition of a no-flight zone.
Libya’s history explains why. From 1911 to 1943, half a million Libyans died under Italian rule, including 60,000 in concentration camps run by the fascists. Colonel Qaddafi’s nationalist populism is rooted in the traumas of the colonial era, which were papered over during the modernizing but out-of-touch monarchy that ruled from 1951 to 1969.
The regime that came into existence in a bloodless coup in 1969 was led by officers who came from lower-middle-class backgrounds, represented all three regions of Libya and had the backing of a population that was largely rural. Although it was anticolonialist and anticommunist and advocated Arab nationalism and Islamic cultural identity, the new government did not have a clearly delineated political agenda; instead it looked for guidance from the 1952 Egyptian revolution. To this ideological mix the Qaddafi faction, which consolidated power in 1976, added its vision of an indigenous, pastoral, socialist society supported by oil revenues and the labor of workers from abroad.
(More here.)
NYT
Biddeford, Me.
THE fight is not over. Whether or not Col. Muammar el-Qaddafi defeats the rebels in eastern Libya, any legitimacy he once had has been extinguished. He has weapons, tanks and planes, but he has lost the allegiance of even those elements of Libyan society that had once been willing to wait and hope for political reform. His base of support is now only diehard allies and foreign mercenaries. They might win on the battlefield, but they will lose in the end.
The uprisings in neighboring Tunisia and Egypt were precipitating events, but the resistance has drawn its core motivation from Libya’s brutal experience of colonialism. What is most striking about the rhetoric of the rebellion is how the anticolonialist theme that Colonel Qaddafi once deployed has now been turned against him and is being used on Twitter and Facebook. Even as they are assaulted by Colonel Qaddafi’s forces, the rebels have resisted calling for forceful Western intervention, though they support the imposition of a no-flight zone.
Libya’s history explains why. From 1911 to 1943, half a million Libyans died under Italian rule, including 60,000 in concentration camps run by the fascists. Colonel Qaddafi’s nationalist populism is rooted in the traumas of the colonial era, which were papered over during the modernizing but out-of-touch monarchy that ruled from 1951 to 1969.
The regime that came into existence in a bloodless coup in 1969 was led by officers who came from lower-middle-class backgrounds, represented all three regions of Libya and had the backing of a population that was largely rural. Although it was anticolonialist and anticommunist and advocated Arab nationalism and Islamic cultural identity, the new government did not have a clearly delineated political agenda; instead it looked for guidance from the 1952 Egyptian revolution. To this ideological mix the Qaddafi faction, which consolidated power in 1976, added its vision of an indigenous, pastoral, socialist society supported by oil revenues and the labor of workers from abroad.
(More here.)
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