SMRs and AMRs

Sunday, November 12, 2006

Liberalism is the "True Conservatism"

by Paul Rosenberg
from Daily Kos
Crossposted from Patterns That Connect

Ever since the Bush regime began noticeably sputtering near the beginning of its second term, a growing chorus of conservative voices has grown increasingly distressed, and as it has seemed that Bush's failures would come to tar an entire movement, the cry has increasingly gone forth that Bush is not a "true conservative." There is a problem in that claim, of course: it was not Bush alone, but his entire Administration, and the Republican majority in Congress, and at times a majority of conservative court appointees as well who were jointly responsible for the increasingly disastrous direction that the country has taken. If Bush was not a "true conservative," then neither, one would think, were any of the other major players in the conservative movement of the past 30-plus years.

Absurd!

Or is it?

The rhetoric of "personal responsibility" has never applied to movement conservatives themselves. It's always been for other people. The same is true of "fiscal conservatism"--no one can unbalance a budget like Ronald Reagan and the two Bushes, but let a Democrat, like Bill Clinton, take the helm, and watch out! Fiscal conservatism is back with a vengeance. Judicial restraint is similarly "for liberals only," as a study of Supreme Court decisions showed the conservatives far more willing to overturn laws than their moderate brethren (rhetoric aside, there are no true liberals left on the court.) Conservatives have not lived up to their rhetoric in a long, long time.

But aside from such signature rallying cries, there is something much deeper going on, something not merely of the moment, or even of a generation, but something fundamental about the very essence of the liberal project and the conservative opposition over the past 500 years. Throughout this period--and one can go back even further, to the Italian Renaissance--conservatives have attacked liberals for undermining the established social order. Liberals, of course, have not seen things that way--with rare, but important exceptions, such as overthrowing the established social order of British colonial rule over the American colonies, or overthrowing the established social order of slavery.

Generally, however, liberals have cared less about the social order, and more about people themselves; and for this reason they have not generally engaged in directly countering the conservative critique. This is quite understandable, really. For conservatives, the social order is much more real than individual people are. For liberals, the reverse is true. And both sides naturally express themselves in terms of what is most real to them.

Yet, in doing so, liberals have made a significant mistake, for the liberal philosophy is actually far superior to conservative alternatives when it comes to a number of key conservative ideals. For example, liberalism is superior in preserving social order and harmony in a dynamically changing, and diverse world--a world in which traditional structures commonly fail, causing widespread chaos and strife. Liberalism is not the cause of such change--as conservatives commonly allege--but rather its facilitator, providing means of managing change so intense that it would otherwise tear societies apart. A prime example is the idea of a modern secular state has proven fundamentally important in putting an end to religious wars, which otherwise threaten perpetual strife.

Of course, liberal ideas do encourage individuals to live their own lives, and claim autonomy, rather then defer blindly to tradition, and to this extent--in a wide array of situations--liberalism certainly does promote change, rather than social stability. But promoting change is not the same as causing it, and a view that is solely based on individuals cannot comprehend the larger forces of history into which individuals are born.

There is nothing new in the human desire for autonomy, nor in rebellion against the dead hand of the past. What is new--as of about 500 years ago--is the pace of historical change, driven by trade, technology and population growth... not political philosophy.

Although liberalism and conservatism have taken various different forms in different lands at different times, there are at least two core constants that seem to endure: (1) Liberals favor broad social equality, while conservatives favor hierarchy. (2) Liberals favor social progress--expanding social equality--while conservatives favor the status quo, in the form of existing hierarchies, or even arguing for a return to earlier times, when they fear existing hierarchies are themselves corrupt.

As wave after wave of liberal reform has established new sorts of rights and/or rights holders, conservative ideology has been reconfigured to normalize what it previously had denounced as socially destructive--religious freedom, competitive markets, free speech, democracy, racial equality, etc. Thus, conservative ideology is riven with deep discontinuities, papered over by apologists and rhetoricians--explaining away past support for slavery and segregation, for example--while liberalism has a fundamental continuity to it, with changes consisting of pragmatic adjustments to new situations and challenges, or to recognizing and redressing previous contradictions.

(There's more.)

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