Friday, July 22, 2016

The Crisis of Political Islam

First Egypt and now Turkey show the perils of ideological religious parties (and strongman rule), but other Muslim countries are faring better with democracy

By Yaroslav Trofimov, WSJ
July 22, 2016 5:44 p.m. ET

In 1999, a former mayor of Istanbul named Recep Tayyip Erdogan was imprisoned and banned from politics for life for reciting a poem. “Our minarets are our bayonets, our domes are our helmets, our mosques are our barracks,” the incriminating lines went. “My reference is Islam. If I am not able to speak of this, what is the use of living?”

The ban on Mr. Erdogan didn’t stick. Now Turkey’s president (and prime minister for 11 years before that), he is presiding over a nationwide purge of suspected enemies after the failure last week of a military coup against his government.

For decades, in much of the Middle East, Islamist politicians like Mr. Erdogan weren’t able to speak out—and, when they did, they frequently faced a prison cell or a hangman’s noose. From Algeria to Egypt to Turkey, the apparatus of the state repeatedly unleashed repression—of varying degrees of harshness—to marginalize political Islam, crushing democratic freedoms while offering the excuse of preserving secular values. The West, preferring the autocratic devils it knew over the Islamists it didn’t, often concurred.

In response, many of the Islamist movements that sprang up under the influence of Egypt’s Muslim Brotherhood—groups that include Mr. Erdogan’s party—have gradually embraced the language of pluralism and the idea of democratic politics and elections. Crucially, however, these modern Islamists have often viewed democracy not as a value in itself but merely as a tactic to bring about a “true” Islamic order. To them, the voting booth was simply the most feasible way to dismantle the postcolonial, secular systems that, in the eyes of their followers, had failed to bring justice or development to ordinary Muslims.

(More here.)

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