The Return of Anti-Semitism

Auschwitz survivor Miroslaw Celka walks out the gate with the sign saying ‘Work makes you free’ after paying tribute to fallen comrades at the ‘death wall’ execution spot in the former Auschwitz concentration camp in Oswiecim, Poland, on the 70th anniversary of the liberation of the Nazi death camp on Jan. 27 Photo: Agence France-Pesse/Getty Image

Seventy years after the liberation of Auschwitz, violence and hatred against Jews is on the rise, especially in the Middle East and among Muslims in Europe

By Jonathan Sacks WSJ Jan. 30, 2015 12:28 p.m. ET

Last Tuesday, a group of Holocaust survivors, by now gaunt and frail, made their way back to Auschwitz, the West’s symbol of evil—back to the slave-labor side of the vast complex, with its mocking inscription Arbeit Macht Frei (“Work makes you free”), and back to the death camp, where a million and a quarter human beings, most of them Jews, were gassed, burned and turned to ash. They were there to commemorate the day, 70 years ago, when Soviet troops liberated Auschwitz and saw, for the first time, the true dimensions of the greatest crime since human beings first set foot on Earth.

The moment would have been emotional at the best of times, but this year brought an especially disturbing undercurrent. The Book of Genesis says that, when God told Abraham what would happen to his descendants, a “fear of great darkness” fell over him. Something of that fear haunted the survivors this week, who have witnessed the return of anti-Semitism to Europe after 70 years of political leaders constant avowals of “Never again.” As they finished saying Kaddish, the Jewish prayer for mourners, one man cried out, “I don’t want to come here again.” Everyone knew what he meant. For once, the fear was not only about the past but also about the future.

The murder of Jewish shoppers at a Parisian kosher supermarket three weeks ago, after the killing of 12 people at the offices of the satirical magazine Charlie Hebdo, sent shivers down the spines of many Jews, not because it was the first such event but because it has become part of a pattern. In 2014, four were killed at the Jewish museum in Brussels. In 2012, a rabbi and three young children were murdered at a Jewish school in Toulouse. In 2008 in Mumbai, four terrorists separated themselves from a larger group killing people in the city’s cafes and hotels and made their way to a small Orthodox Jewish center, where they murdered its young rabbi and his pregnant wife after torturing and mutilating them. As the Sunday Times of London reported about the attack, “the terrorists would be told by their handlers in Pakistan that the lives of Jews were worth 50 times those of non-Jews.”

An ancient hatred has been reborn.

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