To Understand China, Look Behind Its Laws
By NORM PAGE
NYT
Shanghai
WHENEVER a Western official criticizes China for its record on human rights, the reply comes back that China is a sovereign country and doesn’t respond to such finger-pointing. And that is bound to continue for a long time. There are real differences between different countries’ interests and values that cannot be wished away.
But there are also many areas where China and the United States face similar social problems and share fundamental interests. In grappling with those similar problems, each country’s laws are developing along paths that, although different in some ways, are strikingly similar in others. It is in those areas that the West can certainly begin a dialogue with China that includes political reform and human rights, and builds a common language for such discussions that does not seek to assign blame to either side.
Without a firm understanding of each society’s culture and history, discussions of fundamental rights tend to slide toward harsh and automatic conclusions on each side. But when we talk honestly about fundamental concepts like property, punishment of crime and ethnic diversity — in light of their cultural and historical context — the differences can at least be seen to have their own internal logic.
Respecting that logic, we can then begin to talk about how rights under the law might be applied differently.
(More here.)
NYT
Shanghai
WHENEVER a Western official criticizes China for its record on human rights, the reply comes back that China is a sovereign country and doesn’t respond to such finger-pointing. And that is bound to continue for a long time. There are real differences between different countries’ interests and values that cannot be wished away.
But there are also many areas where China and the United States face similar social problems and share fundamental interests. In grappling with those similar problems, each country’s laws are developing along paths that, although different in some ways, are strikingly similar in others. It is in those areas that the West can certainly begin a dialogue with China that includes political reform and human rights, and builds a common language for such discussions that does not seek to assign blame to either side.
Without a firm understanding of each society’s culture and history, discussions of fundamental rights tend to slide toward harsh and automatic conclusions on each side. But when we talk honestly about fundamental concepts like property, punishment of crime and ethnic diversity — in light of their cultural and historical context — the differences can at least be seen to have their own internal logic.
Respecting that logic, we can then begin to talk about how rights under the law might be applied differently.
(More here.)
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