Date With a Revolution
By MANSOURA EZ-ELDIN
NYT
Cairo
ON Friday, the “day of rage,” I was in the streets with the protesters. Friends and I participated in a peaceful demonstration that started at the Amr Ibn al-As Mosque in Old Cairo near the Church of St. George. We set off chanting, “The people want the regime to fall!” and we were greeted with a torrent of tear gas fired by the police. We began to shout, “Peaceful, Peaceful,” trying to show the police that we were not hostile, we were demanding nothing but our liberty. That only increased their brutality. Fighting began to spread to the side streets in the ancient, largely Coptic neighborhood.
A friend and I took shelter in a small alleyway, where we were warmly welcomed. The locals warned us not to try to escape to the metro station, and pointed us toward a different escape route; many of them even joined the protests. Eventually, a man drove us in his own car to safety.
Clearly, the scent of Tunisia’s “jasmine revolution” has quickly reached Egypt. Following the successful expulsion in Tunis of the dictator Zine el-Abidine Ben Ali, the call arose on Facebook for an Egyptian revolution, to begin on Jan. 25. Yet the public here mocked those young people who had taken to Twitter and Facebook to post calls for protest: Since when was the spark of revolution ignited on a pre-planned date? Had revolution become like a romantic rendezvous?
Such questions abounded on social networking sites; but even cynics — myself included — became hopeful as the calls continued to circulate. In the blink of an eye, the Twitter and Facebook generation had successfully rallied hundreds of thousands to its cause, across the nation. Most of them were young people who had not been politically active, and did not belong to the traditional circles of the political opposition. The Muslim Brotherhood is not behind this popular revolution, as the regime claims. Those who began it and organized it are seething in anger at police cruelty and the repression and torture meted out by the Hosni Mubarak regime.
(More here.)
NYT
Cairo
ON Friday, the “day of rage,” I was in the streets with the protesters. Friends and I participated in a peaceful demonstration that started at the Amr Ibn al-As Mosque in Old Cairo near the Church of St. George. We set off chanting, “The people want the regime to fall!” and we were greeted with a torrent of tear gas fired by the police. We began to shout, “Peaceful, Peaceful,” trying to show the police that we were not hostile, we were demanding nothing but our liberty. That only increased their brutality. Fighting began to spread to the side streets in the ancient, largely Coptic neighborhood.
A friend and I took shelter in a small alleyway, where we were warmly welcomed. The locals warned us not to try to escape to the metro station, and pointed us toward a different escape route; many of them even joined the protests. Eventually, a man drove us in his own car to safety.
Clearly, the scent of Tunisia’s “jasmine revolution” has quickly reached Egypt. Following the successful expulsion in Tunis of the dictator Zine el-Abidine Ben Ali, the call arose on Facebook for an Egyptian revolution, to begin on Jan. 25. Yet the public here mocked those young people who had taken to Twitter and Facebook to post calls for protest: Since when was the spark of revolution ignited on a pre-planned date? Had revolution become like a romantic rendezvous?
Such questions abounded on social networking sites; but even cynics — myself included — became hopeful as the calls continued to circulate. In the blink of an eye, the Twitter and Facebook generation had successfully rallied hundreds of thousands to its cause, across the nation. Most of them were young people who had not been politically active, and did not belong to the traditional circles of the political opposition. The Muslim Brotherhood is not behind this popular revolution, as the regime claims. Those who began it and organized it are seething in anger at police cruelty and the repression and torture meted out by the Hosni Mubarak regime.
(More here.)
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