The Sidney Awards, Part II
By DAVID BROOKS
NYT
The Sidney Awards go to some of the best magazine essays of the year. The one-man jury is biased against political essays, since politics already gets so much coverage. But the jury is biased in favor of pieces that illuminate the ideas and conditions undergirding political events.
For example, there’s been a lot of talk this year about trying to reduce corruption in Afghanistan, Iraq and across the Middle East. But in a piece in The American Interest called “Understanding Corruption,” Lawrence Rosen asks: What does corruption mean?
For Westerners, it means one set of things: bribery and nepotism, etc. But when Rosen asks people in the Middle East what corruption is, he gets variations on an entirely different meaning: “Corruption is the failure to share any largess you have received with those with whom you have formed ties of dependence.”
Our view of corruption makes sense in a nation of laws and impersonal institutions. But, Rosen explains, “Theirs is a world in which the defining feature of a man is that he has formed a web of indebtedness, a network of obligations that prove his capacity to maneuver in a world of relentless uncertainty.” So to not give a job to a cousin is corrupt; to not do deals with tribesmen is corrupt. Reducing corruption in Afghanistan is not a question of replacing President Hamid Karzai with a more honest man. It’s a deeper process.
(More here.)
NYT
The Sidney Awards go to some of the best magazine essays of the year. The one-man jury is biased against political essays, since politics already gets so much coverage. But the jury is biased in favor of pieces that illuminate the ideas and conditions undergirding political events.
For example, there’s been a lot of talk this year about trying to reduce corruption in Afghanistan, Iraq and across the Middle East. But in a piece in The American Interest called “Understanding Corruption,” Lawrence Rosen asks: What does corruption mean?
For Westerners, it means one set of things: bribery and nepotism, etc. But when Rosen asks people in the Middle East what corruption is, he gets variations on an entirely different meaning: “Corruption is the failure to share any largess you have received with those with whom you have formed ties of dependence.”
Our view of corruption makes sense in a nation of laws and impersonal institutions. But, Rosen explains, “Theirs is a world in which the defining feature of a man is that he has formed a web of indebtedness, a network of obligations that prove his capacity to maneuver in a world of relentless uncertainty.” So to not give a job to a cousin is corrupt; to not do deals with tribesmen is corrupt. Reducing corruption in Afghanistan is not a question of replacing President Hamid Karzai with a more honest man. It’s a deeper process.
(More here.)
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