The Very Angry Tea Party
By J.M. BERNSTEIN
NYT
Sometimes it is hard to know where politics ends and metaphysics begins: when, that is, the stakes of a political dispute concern not simply a clash of competing ideas and values but a clash about what is real and what is not, what can be said to exist on its own and what owes its existence to an other.
The seething anger that seems to be an indigenous aspect of the Tea Party movement arises, I think, at the very place where politics and metaphysics meet, where metaphysical sentiment becomes political belief. More than their political ideas, it is the anger of Tea Party members that is already reshaping our political landscape. As Jeff Zeleny reported last Monday in The Times, the vast majority of House Democrats are now avoiding holding town-hall-style forums — just as you might sidestep an enraged, jilted lover on a subway platform — out of fear of confronting the incubus of Tea Party rage that routed last summer’s meetings. This fear-driven avoidance is, Zeleny stated, bringing the time-honored tradition of the political meeting to the brink of extinction.
It would be comforting if a clear political diagnosis of the Tea Party movement were available — if we knew precisely what political events had inspired the fierce anger that pervades its meetings and rallies, what policy proposals its backers advocate, and, most obviously, what political ideals and values are orienting its members.
Of course, some things can be said, and have been said by commentators, under each of these headings. The bailout of Wall Street, the provision of government assistance to homeowners who cannot afford to pay their mortgages, the pursuit of health care reform and, as a cumulative sign of untoward government expansion, the mounting budget deficit are all routinely cited as precipitating events. I leave aside the election of a — “foreign-born” — African-American to the presidency.
(More here.)
NYT
Sometimes it is hard to know where politics ends and metaphysics begins: when, that is, the stakes of a political dispute concern not simply a clash of competing ideas and values but a clash about what is real and what is not, what can be said to exist on its own and what owes its existence to an other.
The seething anger that seems to be an indigenous aspect of the Tea Party movement arises, I think, at the very place where politics and metaphysics meet, where metaphysical sentiment becomes political belief. More than their political ideas, it is the anger of Tea Party members that is already reshaping our political landscape. As Jeff Zeleny reported last Monday in The Times, the vast majority of House Democrats are now avoiding holding town-hall-style forums — just as you might sidestep an enraged, jilted lover on a subway platform — out of fear of confronting the incubus of Tea Party rage that routed last summer’s meetings. This fear-driven avoidance is, Zeleny stated, bringing the time-honored tradition of the political meeting to the brink of extinction.
It would be comforting if a clear political diagnosis of the Tea Party movement were available — if we knew precisely what political events had inspired the fierce anger that pervades its meetings and rallies, what policy proposals its backers advocate, and, most obviously, what political ideals and values are orienting its members.
Of course, some things can be said, and have been said by commentators, under each of these headings. The bailout of Wall Street, the provision of government assistance to homeowners who cannot afford to pay their mortgages, the pursuit of health care reform and, as a cumulative sign of untoward government expansion, the mounting budget deficit are all routinely cited as precipitating events. I leave aside the election of a — “foreign-born” — African-American to the presidency.
(More here.)
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