Mixed Messenger
By PEGGY ORENSTEIN
New York Times
A few weeks ago, while stuck at the Chicago airport with my 4-year-old daughter, I struck up a conversation with a woman sitting in the gate area. After a time, she looked at my girl — who resembles my Japanese-American husband — commented on her height and asked, “Do you know if her birth parents were tall?”
Most Americans watching Barack Obama’s campaign, even those who don’t support him, appreciate the historic significance of an African-American president. But for parents like me, Obama, as the first biracial candidate, symbolizes something else too: the future of race in this country, the paradigm and paradox of its simultaneous intransigence and disappearance.
It’s true that, over the past months, Obama has increasingly positioned himself as a black man. That’s understandable: insisting on being seen as biracial might alienate African-American leaders and voters who have questioned his authenticity. White America, too, has a vested interest in seeing him as black it’s certainly a more exciting, more romantic and more concrete prospect than the “first biracial president.” Yet, even as he proves his black cred, it may be the senator’s dual identity, and his struggles to come to terms with it, that explain his crossover appeal and that have helped him to both embrace and transcend race, winning over voters in Birmingham, Iowa, as well as Birmingham, Ala.
Mixed-race marriages were illegal in at least 16 states when Obama was born, though the taboo was historically inconsistent — white men could marry Asian women in some places, for instance, while marriages like mine, which go the other way, were forbidden. Since 1967, when those laws were declared unconstitutional, the rate of interracial marriage among all groups has skyrocketed. And those couples have children. Of the seven million Americans who identified themselves as mixed-race in the 2000 census (the first in which it was possible to do so), nearly half were under the age of 18. Almost 5 percent of Californians now identify themselves as mixed-race; by comparison, fewer than 7 percent are African-American. Hawaii, Obama’s childhood home, is the most diverse state in the Union: 21 percent of residents identified as “Hapa,” a Hawaiian word meaning “half” that has gone from being a slur against mixed-race Asians to a point of pride — and has increasingly been adopted by multiracials of all kinds on the Mainland.
(Continued here.)
New York Times
A few weeks ago, while stuck at the Chicago airport with my 4-year-old daughter, I struck up a conversation with a woman sitting in the gate area. After a time, she looked at my girl — who resembles my Japanese-American husband — commented on her height and asked, “Do you know if her birth parents were tall?”
Most Americans watching Barack Obama’s campaign, even those who don’t support him, appreciate the historic significance of an African-American president. But for parents like me, Obama, as the first biracial candidate, symbolizes something else too: the future of race in this country, the paradigm and paradox of its simultaneous intransigence and disappearance.
It’s true that, over the past months, Obama has increasingly positioned himself as a black man. That’s understandable: insisting on being seen as biracial might alienate African-American leaders and voters who have questioned his authenticity. White America, too, has a vested interest in seeing him as black it’s certainly a more exciting, more romantic and more concrete prospect than the “first biracial president.” Yet, even as he proves his black cred, it may be the senator’s dual identity, and his struggles to come to terms with it, that explain his crossover appeal and that have helped him to both embrace and transcend race, winning over voters in Birmingham, Iowa, as well as Birmingham, Ala.
Mixed-race marriages were illegal in at least 16 states when Obama was born, though the taboo was historically inconsistent — white men could marry Asian women in some places, for instance, while marriages like mine, which go the other way, were forbidden. Since 1967, when those laws were declared unconstitutional, the rate of interracial marriage among all groups has skyrocketed. And those couples have children. Of the seven million Americans who identified themselves as mixed-race in the 2000 census (the first in which it was possible to do so), nearly half were under the age of 18. Almost 5 percent of Californians now identify themselves as mixed-race; by comparison, fewer than 7 percent are African-American. Hawaii, Obama’s childhood home, is the most diverse state in the Union: 21 percent of residents identified as “Hapa,” a Hawaiian word meaning “half” that has gone from being a slur against mixed-race Asians to a point of pride — and has increasingly been adopted by multiracials of all kinds on the Mainland.
(Continued here.)
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