A Colony With a Conscience
By KENNETH T. JACKSON
New York Times
THREE hundred and fifty years ago today, religious freedom was born on this continent. Yes, 350 years. Religious tolerance did not begin with the Bill of Rights or with Jefferson’s Virginia Statute of Religious Freedom in 1786. With due respect to Roger Williams and his early experiment with “liberty of conscience” in Rhode Island, this republic really owes its enduring strength to a fragile, scorched and little-known document that was signed by some 30 ordinary citizens on Dec. 27, 1657.
It is fitting that the Flushing Remonstrance should be associated with Dutch settlements, because they were the most tolerant in the New World. The Netherlands had enshrined freedom of conscience in 1579, when it clearly established that “no one shall be persecuted or investigated because of his religion.” And when the Dutch West India Company set up a trading post at the southern tip of Manhattan in 1625, the purpose was to make money, not to save souls. Because the founding idea was trade, the directors of the firm took pains to ensure that all were welcome.
For example, while the Massachusetts Bay Colony was enforcing Puritan orthodoxy, there were no religious tests in the Dutch colony. So open was New Amsterdam that at least 16 languages were being spoken there by the 1640s; by 1654, the first Jews in what is now the United States had been able to settle there peaceably.
But religious tolerance had its limits in New Amsterdam, especially when it came to Quakers, who then had a reputation as obnoxious rabble-rousers. Peter Stuyvesant, the provincial director general and a Type A personality if ever there was one, was not going to tolerate a Quaker presence in his domain. To make his point, he ordered the public torturing of Robert Hodgson, a 23-year-old Quaker convert who had become an influential preacher. And then he issued a harsh ordinance, punishable by fine and imprisonment, against anyone found guilty of harboring Quakers.
(Continued here.)
New York Times
THREE hundred and fifty years ago today, religious freedom was born on this continent. Yes, 350 years. Religious tolerance did not begin with the Bill of Rights or with Jefferson’s Virginia Statute of Religious Freedom in 1786. With due respect to Roger Williams and his early experiment with “liberty of conscience” in Rhode Island, this republic really owes its enduring strength to a fragile, scorched and little-known document that was signed by some 30 ordinary citizens on Dec. 27, 1657.
It is fitting that the Flushing Remonstrance should be associated with Dutch settlements, because they were the most tolerant in the New World. The Netherlands had enshrined freedom of conscience in 1579, when it clearly established that “no one shall be persecuted or investigated because of his religion.” And when the Dutch West India Company set up a trading post at the southern tip of Manhattan in 1625, the purpose was to make money, not to save souls. Because the founding idea was trade, the directors of the firm took pains to ensure that all were welcome.
For example, while the Massachusetts Bay Colony was enforcing Puritan orthodoxy, there were no religious tests in the Dutch colony. So open was New Amsterdam that at least 16 languages were being spoken there by the 1640s; by 1654, the first Jews in what is now the United States had been able to settle there peaceably.
But religious tolerance had its limits in New Amsterdam, especially when it came to Quakers, who then had a reputation as obnoxious rabble-rousers. Peter Stuyvesant, the provincial director general and a Type A personality if ever there was one, was not going to tolerate a Quaker presence in his domain. To make his point, he ordered the public torturing of Robert Hodgson, a 23-year-old Quaker convert who had become an influential preacher. And then he issued a harsh ordinance, punishable by fine and imprisonment, against anyone found guilty of harboring Quakers.
(Continued here.)
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