Are Mega-Preachers Scandal-Prone?
By David Van Biema
Time
Juanita Bynum's story may read like soap opera, but her travails are a reminder of the longtime magnetism between celebrity Pentecostal preachers and scandal. The 48-year-old regular on the Trinity Broadcasting Network (TBN) made her reputation with a sermon renouncing pre-marital sex to search for a holy partner. She appeared to find one in a minister named Thomas Weeks III, wed him in a $1 million on-air ceremony, and together they went out to preach and teach the perfect Christian marriage. Then, in August she accused him of badly beating her in a parking lot (he has been charged, but claims he "walked away" from the confrontation), and said she planned to seek a divorce — and to become the "new face of domestic violence." A dramatic reversal of fortunes, certainly, but hardly the first in her particular corner of Christianity.
Bynum's misfortune coincided with the divorce by an even more popular Pentecostal figure, Paula White, and her co-pastor husband Randy, of the Without Walls International megachurch in Tampa, Fla. Divorce, once a taboo in evangelical culture, is now a fact of life. But the Whites' apparently no-fault parting appeared so matter-of-fact — few details were offered, and neither partner seemed to take a time out from preaching — that some grumbled about the unchristian notion of marriage as a convenience. Then there was the drugs-and-call-boy-abetted exit of marquee-name Pentecostal pastor Ted Haggard from his leadership of the National Association of Evangelicals. Clearly, Pentecostalism is facing testing times.
Some suggest that the risk of high-profile meltdowns may be in the very nature of Pentecostal leadership roles. "There's a lot of soul searching in our movement right now," says J. Lee Grady, editor of Charisma magazine, because of the spectacle of highly successful preachers losing their way. "There's a saying, 'Your anointing can take you to a place where your character cannot sustain you.' I'm hearing that a lot more often these days."
"Anointing" refers to the Pentecostal belief not only in the conversion experience, but in a "second anointing in the Holy Spirit" that bestows such gifts such as speaking in tongues, healing and prophesying. From its emergence in Los Angeles exactly a century ago, it has tended to be exuberant, physical and generally more theologically adventurous than its evangelical cousins. And despite thousands of pastors and churches that pursue their joyous vision without taint, scandal has dogged some of its most prominent figures. Among the best-known were the late 1980s downfalls of televangelists Jim Bakker and Jimmy Swaggart: Bakker, who was undone by charges of fraud, and Swaggart who was caught with a prostitute, had preached a "theology of prosperity" suggesting that there would be divine rewards in this world for those who donated to the ministry.
(Continued here.)
Time
Juanita Bynum's story may read like soap opera, but her travails are a reminder of the longtime magnetism between celebrity Pentecostal preachers and scandal. The 48-year-old regular on the Trinity Broadcasting Network (TBN) made her reputation with a sermon renouncing pre-marital sex to search for a holy partner. She appeared to find one in a minister named Thomas Weeks III, wed him in a $1 million on-air ceremony, and together they went out to preach and teach the perfect Christian marriage. Then, in August she accused him of badly beating her in a parking lot (he has been charged, but claims he "walked away" from the confrontation), and said she planned to seek a divorce — and to become the "new face of domestic violence." A dramatic reversal of fortunes, certainly, but hardly the first in her particular corner of Christianity.
Bynum's misfortune coincided with the divorce by an even more popular Pentecostal figure, Paula White, and her co-pastor husband Randy, of the Without Walls International megachurch in Tampa, Fla. Divorce, once a taboo in evangelical culture, is now a fact of life. But the Whites' apparently no-fault parting appeared so matter-of-fact — few details were offered, and neither partner seemed to take a time out from preaching — that some grumbled about the unchristian notion of marriage as a convenience. Then there was the drugs-and-call-boy-abetted exit of marquee-name Pentecostal pastor Ted Haggard from his leadership of the National Association of Evangelicals. Clearly, Pentecostalism is facing testing times.
Some suggest that the risk of high-profile meltdowns may be in the very nature of Pentecostal leadership roles. "There's a lot of soul searching in our movement right now," says J. Lee Grady, editor of Charisma magazine, because of the spectacle of highly successful preachers losing their way. "There's a saying, 'Your anointing can take you to a place where your character cannot sustain you.' I'm hearing that a lot more often these days."
"Anointing" refers to the Pentecostal belief not only in the conversion experience, but in a "second anointing in the Holy Spirit" that bestows such gifts such as speaking in tongues, healing and prophesying. From its emergence in Los Angeles exactly a century ago, it has tended to be exuberant, physical and generally more theologically adventurous than its evangelical cousins. And despite thousands of pastors and churches that pursue their joyous vision without taint, scandal has dogged some of its most prominent figures. Among the best-known were the late 1980s downfalls of televangelists Jim Bakker and Jimmy Swaggart: Bakker, who was undone by charges of fraud, and Swaggart who was caught with a prostitute, had preached a "theology of prosperity" suggesting that there would be divine rewards in this world for those who donated to the ministry.
(Continued here.)
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