America's Holy Warriors
By Chris Hedges, Truthdig (via Alternet)
The drive by the Christian right to take control of military chaplaincies, which now sees radical Christians holding roughly 50 percent of chaplaincy appointments in the armed services and service academies, is part of a much larger effort to politicize the military and law enforcement. This effort signals the final and perhaps most deadly stage in the long campaign by the radical Christian right to dismantle America’s open society and build a theocratic state. A successful politicization of the military would signal the end of our democracy.
During the past two years I traveled across the country to research and write the book "American Fascists: The Christian Right and the War on America." I repeatedly listened to radical preachers attack as corrupt and godless most American institutions, from federal agencies that provide housing and social welfare to public schools and the media. But there were two institutions that never came under attack -- the military and law enforcement. While these preachers had no interest in communicating with local leaders of other faiths, or those in the community who did not subscribe to their call for a radical Christian state, they assiduously courted and flattered the military and police. They held special services and appreciation days for all four branches of the armed services and for various law enforcement agencies. They encouraged their young men and women to enlist or to join the police or state troopers. They sought out sympathetic military and police officials to attend church events where these officials were lauded and feted for their Christian probity and patriotism. They painted the war in Iraq not as an occupation but as an apocalyptic battle by Christians against Islam, a religion they regularly branded as "satanic." All this befits a movement whose final aesthetic is violence. It also befits a movement that, in the end, would need the military and police forces to seize power in American society.
One of the arguments used to assuage our fears that the mass movement being built by the Christian right is fascist at its core is that it has not yet created a Praetorian Guard, referring to the paramilitary force that defied legal constraints, made violence part of the political discourse and eventually plunged ancient Rome into tyranny and despotism. A paramilitary force that operates outside the law, one that sows fear among potential opponents and is capable of physically silencing those branded by their leaders as traitors, is a vital instrument in the hands of despotic movements. Communist and fascist movements during the last century each built paramilitary forces that operated beyond the reach of the law.
(More, here.)
The drive by the Christian right to take control of military chaplaincies, which now sees radical Christians holding roughly 50 percent of chaplaincy appointments in the armed services and service academies, is part of a much larger effort to politicize the military and law enforcement. This effort signals the final and perhaps most deadly stage in the long campaign by the radical Christian right to dismantle America’s open society and build a theocratic state. A successful politicization of the military would signal the end of our democracy.
During the past two years I traveled across the country to research and write the book "American Fascists: The Christian Right and the War on America." I repeatedly listened to radical preachers attack as corrupt and godless most American institutions, from federal agencies that provide housing and social welfare to public schools and the media. But there were two institutions that never came under attack -- the military and law enforcement. While these preachers had no interest in communicating with local leaders of other faiths, or those in the community who did not subscribe to their call for a radical Christian state, they assiduously courted and flattered the military and police. They held special services and appreciation days for all four branches of the armed services and for various law enforcement agencies. They encouraged their young men and women to enlist or to join the police or state troopers. They sought out sympathetic military and police officials to attend church events where these officials were lauded and feted for their Christian probity and patriotism. They painted the war in Iraq not as an occupation but as an apocalyptic battle by Christians against Islam, a religion they regularly branded as "satanic." All this befits a movement whose final aesthetic is violence. It also befits a movement that, in the end, would need the military and police forces to seize power in American society.
One of the arguments used to assuage our fears that the mass movement being built by the Christian right is fascist at its core is that it has not yet created a Praetorian Guard, referring to the paramilitary force that defied legal constraints, made violence part of the political discourse and eventually plunged ancient Rome into tyranny and despotism. A paramilitary force that operates outside the law, one that sows fear among potential opponents and is capable of physically silencing those branded by their leaders as traitors, is a vital instrument in the hands of despotic movements. Communist and fascist movements during the last century each built paramilitary forces that operated beyond the reach of the law.
(More, here.)
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